The Nazi Drawings (1961-1971)

33 drawings

Dignity is not a symbol bestowed on man, nor does the word itself possess force. Man's dignity is a force and the only modus vivendi by which man and his history survive. When mid-twentieth century Germany did not let man live and die with this right, man became an animal. No matter how technologically advanced or sophisticated, when man negates this divine right, he not only becomes self-destructive, but castrates his history and poisons our future. This is what The Nazi Drawings are about.

- Mauricio Lasansky, 1966

The Nazi Drawings examine the brutality of Nazi Germany. They are a powerful expression of the profound disgust and outrage Mauricio Lasansky felt after viewing a US Military documentary showing the victims and aftermath of Nazi atrocities.

The artist worked intensively for six years to create the series, which consists of thirty individual pieces and one triptych. The drawings were created with lead pencil, water- and turpentine-based washes, and collage on common commercial paper. "I tried to keep not only the vision of The Nazi Drawings simple and direct but also the materials I used in making them. I wanted them to be done with a tool used by everyone everywhere. From the cradle to the grave, meaning the pencil. I felt if I could use a tool like that, this would keep me away from the virtuosity that a more sophisticated medium would demand."

The figures in the drawings are life-size and larger in dimension.

Since their completion, The Nazi Drawings have been exhibited in many prominent art museums, and have received widespread public attention. In 1967, The Nazi Drawings, along with shows by Louise Nevelson and Andrew Wyeth, were the first exhibits installed at the new Whitney Museum of American Art in New York City.

Lines wrapped around the block with people awaiting entrance to the exhibition. Articles were published about The Nazi Drawings in Time and Look magazines as well as The New York Times and the Wall Street Journal. The Nazi Drawings continue to connect on a highly visual and deeply emotional level with observers of all ages.

The Richard Levitt Foundation purchased The Nazi Drawings in 1969, and they now reside at The University of Iowa Museum of Art. They continue to travel to other museums every few years and occasionally can be seen on display in the Lasansky Gallery at the Museum.

In the Fall of 1997, Iowa City filmmaker Lane Wyrick, in collaboration with Phillip Lasansky as content advisor, began The Nazi Drawings Documentary project with grants from the University of Iowa Foundation, Richard & Jeanne S. Levitt of Minneapolis, Marvin & Rose Lee Pomerantz of Des Moines, and Webster & Gloria Gelman of Iowa City. Filming and production continued for three years, and in April of 2000 The Nazi Drawings Documentary premiered at the Levitt Center for University Advancement in Iowa City. Information on the documentary, and additional background and history on drawings themselves, can be found at The Nazi Drawings Web Site.

The images below are a complete presentation of The Nazi Drawings in sequence, including the final "Triptych" completed in 1971.

Photography courtesy of the Minneapolis Institute of Art.

  • The interpretative text below each of The Nazi Drawings is taken from the text and images of the The Nazi Drawings, a catalogue published on the occasion of the premiere exhibition of The Nazi Drawings held at the Philadelphia Museum of Art in 1967. During the same year the exhibition traveled to the Whitney Museum of American Art in New York and the Des Moines Art Center in Des Moines, Iowa. These drawings by Mauricio Lasansky were subsequently exhibited at the Palace of Fine Arts, Mexico City (1969); The University of Iowa Museum of Art, Iowa City (1970); and Dickinson College, Carlisle, Pennsylvania (1974).

    Through an extended loan agreement with the Richard S. Levitt Foundation of Des Moines, The University of Iowa Museum of Art is the repository for The Nazi Drawings. When they are not on tour, the drawings are housed in a special gallery of the University Museum.

    This series of drawings, in preparation over a period of five years, was completed in the summer of 1966. The images are arranged in the tour sequentially. The text that accompanies the drawings is drawn from Professor Edwin Honig's original text created for the exhibition catalogue. In addition, the on-line tour includes the three panel "Triptych" completed in 1967 (which appears between drawings #29 and #30).

  • Rarely can the artist put down in his own medium an imaginatively mature vision of his time that is made up of his own experience and also actively invokes the experience of millions of his contemporaries. There is something special about such an art, and something special about the response it calls forth. Whatever else it may be, such an art is an act of partisanship—it takes sides in a very personal way. As a document it also stirs the partisan feelings of its beholders. Bosch, Goya, Daumier, and Picasso created overpowering artistic documents of this sort, charged with the artist's most personal and most mature idiom.

    As his contemporaries we should not find ourselves at ease with what Mauricio Lasansky has done, if only because the subject of The Nazi Drawings is a part of our past that still disturbs us. Yes, we can pass them by and look elsewhere, or we can stare at them, examine them with fascination. Whatever we do, the drawings will continue to disturb us. And no wonder, since they constitute such an awesome rendering of our times—our worst historical experiences reduced to basic terms of manmade slaughter, innocent suffering, erotic and religious demonism, and these recorded in the simplest medium an artist can use: lead pencil, earth colors, turpentine wash, and a common commercial paper.

    Looking with shock-fascinated eyes at the drawings, it comes to us that we are the prurient observers, the guilty bystanders who survived these terrors of human history. We have survived, but at what price, with what knowledge and understanding of our own participation in events now rigidified in the nightmare of the past? Now that those events have become matters of innocent curiosity to human beings born since, we keep wondering how we could continue in silent anguish as survivors of that period all these years.

    There is no answer. One can only say that to the young, forever being born, we are the living reminders of the Nazi concentration camp era. The way we smile, our gestures, our turns of speech, the very lines of our faces, still bear witness to the terror, grief and guilt (including relief from terror, grief and guilt) that culminated with the Nazis. It is a piece out of our own lives and past that the artist of these drawings is recording. How can we then expect him to be gentle and comfort us if he is to be honest—that is, if he is to represent what happened, what is still visible in us, with the total imagination of what it takes to be a man?

    These drawings were made by a committed human being, and artist advocating the truth of the total imagination. This means that his art is illustrative because it represents the truth, and representative because it is moral and dramatic.

    From first to last the drawings enact drama that presupposes something like a documentary series of events that actually took place. These are the events that occur again as we look at the drawings. Reality becomes what is being done to and by human beings, not why it is being done, in the drawings; from our critical view of this it follows that to do what is being done here entails the loss of all human and spiritual values. As in any drama, getting at the sense of the action means putting ourselves behind the eyes not of the actors but of the creator, seeing and feeling what his language tells us he has seen and felt.

    Lasansky is a survivor who in his drawings is still there, in the Nazi camps, so that we view his work as a continuing rehearsal of the drama of what it means to have survived that experience. We see it with him in the demonic halflight between living and dying—and this is the central condition in all the drawings—where there is little difference between being alive and being dead.

    To understand the drawings is to discover precisely what is going on in them—that is, to see them as a pictorial drama of death and human deprivation, from which we have even now barely recovered, unfolding scene by scene, in the numerical order the artist has designated for them. Also, we must understand their dimensions, for almost all the drawings are quite large; roughly six feet high by four feet wide. The exceptions are the first four portraits (of Nazi killers) and a concluding group of five portraits (of agonized infants). In each instance Lasansky insists on the human scale, thereby making his subjects quite literally life-size. In this way their physical scale helps to embody the dignity and horror the artist is committed to dramatizing in the drawings.



The Nazi Drawings (1961-1971)

No. 30 (1961-1966)
55⅞ × 29⅞ in. | 141.9 × 75.9 cm.
Graphite and charcoal, brush and asphaltum turpentine and red wash, with splatters of red wash and fingerprints, on card paper, three sheets, with some torn upper edges

A gruesome obiter dictum closes the series in Lasansky's invention of a final irony: a skeleton-mounted Hitler figure in the act of castrating itself faces the spectator. It is like catching the devil cutting off his own tail. Now the blood that drips is the blood of the master executioner—grim, self-absorbed, well-practiced, mechanistically sacrificed to his own ideology, half squatting, cutting off his manhood as the spectre of death clamps down on him the lid-like cover of a bony skull (the last of the skull-helmets), with the decisiveness of someone covering a stuffed garbage can. The artist's upside-down signature beneath it underlies the harshly personal vision of the holocaust so movingly depicted in all the thirty drawings.